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She could not be damaged by electricity and light spells, and could not be affected by illusion , enchantment , or charm and charm sphere spells. No lycanthrope could attack her. She could not be detected or revealed by divination magic unless she willed it. If pressed into battle, Selûne was an awesome warrior, fighting with divine fury but with martial and magical skill in coordination.

She typically manifested as trails of dancing motes of light, similar to will-o'-wisps , commonly called "moondust" or "moon motes", which could shed moonlight where there should be none. To indicate her favor or presence or to help mortals, Selûne might send owls ; weredragons or song dragons ; certain breeds of good lycanthropes or other shapechanging creatures; or one of her loyal planetar servants known as the Shards , [4] [5] [25] or lesser beings known as slivers. For example, a Selûnite captured by Sharrans who spied a moonstone ring on one of their fingers would understand there was a spy in the cult.

Finally, Selûne could sense any deed that occurred in the open light of the moon, anywhere in the world. She could also instantly create any magical item that could heal, influence shapechangers, or bestow spells of the Moon domain. She was believed to control the ebb and flow of the tides and to comfort those in need during the night. Her moon shined a light in the darkness, holding evil at bay. She had infused her spirit with the moon, and there eternally watched over the world. In the time of Netheril, and later in the Shining Lands under the guise of Lucha, she was believed to guide herders to good pastures, to aid ships lost on the sea and travelers lost in the wilds, to deliver love to those who sought it and bless marriages, to guarantee the safety of births, and to watch over relationships and connections between people.

Avatars of Selûne most often wandered the Outer Planes , seeking out magical lore or an advantage to help her destroy Shar once and for all. She was reluctant to manifest avatars in Faerûn , as Shar took joy in obliterating them there. Selûne was in constant conflict with Shar, her sister and the goddess of darkness. Babes born beneath a full moon often grew up to exhibit magical talent, thanks to Selûne's link with Mystra. Folk were encouraged to pray to Selûne under moonlight, for she gained real power at such times.

Furthermore, she could guide those who meditated under moonlight, even if they did not pray to her. Argentil, standing on an island in the middle of the sea of the Gates of the Moon. Selûne dwelled in a planar realm called the Gates of the Moon. Selûne was believed to be one of the oldest deities known in Faerûn. Many legends were told about her, the central one being her conflict with her sister Shar at the beginning of all things. The goddesses Shar and Selûne locked in their eternal battle of dark and light. According to one of the most ancient myths of the creation of the world and the heavens, after the universe and its crystal sphere were created by Lord Ao , there was naught but the primordial essence, the protoplasmic raw stuff of existence.

Described as chaos and timeless nothingness, the sphere was filled with no more than dim misty shadows, neither light nor dark, for such things had not yet separated. All that moved here were the shadevari , the thirteen lords of shadow, whose origin, whether from elsewhere or from the shadow itself, is unknown. The goddesses were beautiful, identical but polar opposites, silver-haired and raven-haired, one representing the light, the other the dark in the manner of yin and yang.

They complemented each other [6] [33] [34] [35] and brought order out of the chaos. Together, they created from the cosmic ether Abeir-Toril and the other heavenly bodies and infused these worlds with life. In the process, they formed the goddess Chauntea at that time, the embodiment of all matter in Realmspace, later only of the world of Abeir-Toril , whom they worked with to bless the worlds with life. However, there was no fire or heat on any of these bodies.

Desiring to nurture life on the worlds that formed her body and limbs, Chauntea asked the Two-Faced Goddess for warmth. Then, for the first time, Selûne and Shar were divided, being of two minds on whether they should let there be more life on the worlds or not. The two goddesses then fought over the fate of their creations. From the residues of these struggles emerged the original deities of magic, war, disease, murder, death, and others. She ignited a heavenly body—the Sun —in order to give warmth to Chauntea. This greatly enraged Shar; she renewed her assault on her injured sister and began to blot out all light and warmth in the universe, or the lights of Selûne, gravely weakening her. Desperate to protect the early life, Selûne tore out some of her own divine essence, though it nearly killed her, and hurled it at her sister.

Selûne's essence tore through Shar, bonding with some of Shar's essence and pulling it loose. This magical energy combined to form the goddess Mystryl , the original goddess of magic. Although Mystryl was composed of both light and dark magic, she initially sided with Selûne, her first mother, giving her the upper hand. Mystryl balanced the conflict and mediated an uneasy truce. However, the battle left Selûne deeply wounded, and thereafter her power would wax and wane with the ages, though she would gain strength from alliances with her daughters and sons, as well as interloper deities from other planes.

Meanwhile, Shar, who'd retained much of her might, once again grew strong, and was aided by the shadevari. Consumed with bitterness and loneliness, she vowed revenge and lurked in the darkness until her time to strike. The war between the sisters would go on forever more, with battles both large and small, obvious and subtle, but life struggled and flourished on the worlds, watched over by Chauntea. When the primordials began to attack the newly born worlds of Realmspace, Shar and Selûne set aside their differences temporarily and moved to defend those worlds against the threat. Other gods were born from the conflict or were summoned from other universes to aid the native gods in their struggles against the primordials and their servants.

This conflict was later known as the Dawn War. Selûne was worshiped by the Netherese in the ancient empire of Netheril , where she was known as part of the Netherese pantheon , alongside Shar, Mystryl, Jannath later known as Chauntea , Amaunator , Jergal , Kozah , Moander , Targus , and Tyche. The city of Opus was believed to have escaped the destruction visited upon the other Netherese enclaves.

It wasn't clear how this happened, but some sources told that Selûne herself saved the city. During the divine conflict known as the Dawn Cataclysm , Tyche, the goddess of luck, was covertly corrupted by Moander, the god of decay, whilst on her travels. She returned to her realm and found Selûne, a dear friend, had come to speak with her, as well as the god of the dawn Lathander , Tyche's ex-lover and instigator of the Dawn Cataclysm, and the god of mages, Azuth , who'd come to mediate. However, seeing the rot within Tyche, Selûne began to weep great tears and swiftly struck her with a bolt of light intended to purify her. However, Tyche instead split down the middle, producing first Tymora , the goddess of good luck, and then Beshaba , goddess of bad luck.

The twins immediately fell to fighting and were separated only by Selûne, Lathander, and Azuth. In Tymora, Selûne had saved all that was good and pure in Tyche. Afterward, Selûne grieved the death of Tyche, her close friend and ally. In her weeping, she shed one crystalline tear, which fell to ground as a meteor in the land of Thar. It became a great and sacred artifact , called the Tear of Selûne. With the wand of power, the unsuspecting Selûne and a disguised Imgig Zu ride to Toril. A legend titled the Song of Selûne told of her as a youthful goddess, residing in a mystic realm populated by deities.

Impulsive and bored of a life of ease, she "borrowed" a wand of power from "her father" and used it to fly away in a bubble of force, so that she might experience life in other realms. In time, she encountered a mysterious and attractive warrior, Imgig Zu , a lord of his people, and was smitten. He persuaded her to use the wand to transport him and his followers to Toril, but once they landed, they revealed themselves as hideous shapechanging monsters bent on conquest and ruin. Imgig Zu seized the wand of power and intended to kill the deceived goddess. Fortunately, a brave young wizard rode to her rescue, causing enough confusion and chaos that Selûne could escape.

The goddess, now freed, used her own life force to imprison the monsters inside a pocket dimension within a moonstone , now known as Selûne's Eye. However, Selûne had weakened herself and sacrificed her immortal youthful vitality and beauty, aging thousands of years. This was a fact she kept hidden from the young wizard. The story had a few alternate endings. In some, Selûne learned her lesson and went back to her home, and brought the young mage with her. In others, Selûne died because of her sacrifice, but was resurrected come the next full moon.

Still others told that the young mage loved her, but she rejected his advances because she was no longer young or beautiful. Selûne had been an independent deity for millennia, but her might waned and in time she came to serve Sune , goddess of love, for several centuries. In the mid—14th century DR , Selûne aided the god-like cat lords. He failed, but as he lay dying beneath a desert moon, Selûne healed him through divine intervention. He survived, but continually tried and failed to rescue Vajra. She foretold certain signs and sent him into the midst of a vicious battle between the old Catlord and the god Malar , the Beastlord, to rescue the kittenlord from Duum's grasp.

Conner claimed to be on a mission from a god to protect the child and the Catlord allowed him to carry the child away, and Conner was guided by the foretold signs. Thus Conner became the guardian of the cat lord's heir. For a long time, Selûne had chosen to live her life as a mortal woman in the city of Waterdeep. Named Luna , she ran the Selûne's Smile inn and tavern in the city. Among other threats, they dealt with a resurgent Imgig Zu and returned the kittenlord to the Catlord. In the Year of Shadows, DR , the Time of Troubles came, magic went awry, and the gods were forced to walk the Realms in mortal form.

But Selûne was already doing just that as Luna, and remained unaware. Restricting herself to only non-divine powers, she knew no more than her mortal friends, until Onyx reported the appearance of an avatar in Waterdeep—an avatar of Selûne, one who was not Luna. Luna was shaken by the news and was shocked to discover she could no longer access her divine powers. Vajra and Luna went to investigate the other avatar. When she couldn't find it, Luna began to doubt herself, wondering which of them was the real goddess. They then went to see the false Selûne for themselves.

Luna confronted her, the other called her deluded and attacked her with spells and finally used the Wand of the Four Moons to knock Luna out. The temple guards took Luna prisoner, and the false Selûne declared she would drive her mad before killing her. Her true identity unknown to the clergy, Luna was kept as a prisoner at the House of the Moon, completely under the control of the false Selûne, [51] who used her stolen identity to confuse Luna and make her doubt herself. Over time, she broke her spirit and bent her to her will. Forgetting who she really was, Luna was reinvented as a faithful servant of Selûne and a member of the Lunatics , a fanatic Selûnite order.

Selûne's light blasting Shar's Rod of Oblivion, during their battle over Waterdeep. She even led a squad of Lunatics against her friends when they came to rescue her. They caught her, thinking she was Shar, but were shocked to find Luna under the mask. The heroes escaped to the ruins of Selûne's Smile, where Shar ambushed them in the darkened guise of Selûne, determined to revenge herself on the heroes and slay Selûne once and for all. Powerless, Luna fell victim to the Rod of Oblivion. Then Timoth and Vajra noticed that the dimensional doorway to Luna's inner room was still present and ajar, even if the physical door and inn were gone. As Kyriani fought Shar as a distraction, Timoth, Vajra, and Onyx opened the door fully, releasing Selûne's godly power.

Empowered, Luna transformed into a true avatar of Selûne. Shar vanished, and this avatar of Selûne became Luna once more. Around DR , there were frequent stories of people sighting Selûne gliding above the waters of the Moonsea. Meanwhile, sailors defending the goddess's name in tavern brawls saw their blades glow softly with a pale violet light. Her worship flourished in Thentia. When the city of Zhentil Keep in the Moonsea lands was ruined by the mad god Cyric 's actions in the Year of the Banner, DR , the sacred Tear of Selûne and the Seekers who found it were reported to have been in the city at the time.

It was theorized by some theologians that Selûne had engineered this, to ensure the Tear was present during the terrible events, but, if true, her reasons were unknown. Selûne helped Kepeshkmolik Thymara to aid the other dragonborn survivors from Tymanchebar. When Thymara asked Selûne what she was expecting in return for her help, Selûne only answered that she wanted the dragonborn to thrive on Toril. Thanks to Selûne's help, the dragonborn survivors were able to gather and found the city-citadel of Djerad Thymar. After the Spellplague, Selûne became a popular deity across Faerûn, as her priesthood made pilgrimages to every corner of the continent, wanting to bring hope to people in those desperate times.

Selûne counted as her allies fellow deities of the moon, beauty, fortune, joy, light, magic, and weather. Among them were the first Mystra and the second Mystra , who was her greatest ally against Shar since DR. Eilistraee and Lliira , meanwhile, shared her love of frolicking under the moon. Even after parting ways, Selûne continued to have fully cooperative and amiable relationships with Sune and Lliira both. Selûne respected Lathander for his passion, and hoped they could cooperate to shine light on Shar's dark deeds. Other allies were Sehanine Moonbow , an elven goddess of the moon, whom she worked closely with; fellow gods of travelers and mariners Shaundakul and Valkur ; the goddesses of nature Chauntea and Eldath ; and Tymora , goddess of luck.

She was also allies with Angharradh , Corellon , and Cyrrollalee. However, Mystryl saw Selûne as smothering and maternal and sometimes rebelled against her well-intentioned wishes. Her eternal enemy was her sister Shar , goddess of the night, a war that had been waged since before all other Faerûnian gods existed, before time was recorded. They fought constantly in all realms of existence, across the sky at night and in other planes, waged through their mortal followers and their servitor beings, and in person. Selûne labored always to thwart Shar's dark plots. They would never forgive and never forget. Her other great foes were Mask , for the mischief and wickedness he made in the shadows formed by her moon's light at night; Umberlee , over the fates of ships at sea; and the rotting god Moander.

However, Targus, god of war, thought Selûne was too beautiful, in soul and self, for him to hate. The Zakharan deity Selan was a moon goddess who shared a similar name and outlook with Selûne, but had a somewhat different area of interest, namely beauty. She was served specially by the Shards , a band of unique planetars of shining aspect. They usually bestowed mortals with gifts and boons on her behalf.

Her holy symbol was a bright pair of eyes of a darkly beautiful human woman, encircled by seven silver stars. Selûne and her teachings of compassion and guidance were appealing to all folk who lived their lives by the moonlit night sky, and hence her faithful were a very diverse group. She was followed by those who were lost and those who were questing. Sailors and navigators, who traveled by the stars, often prayed to the Night White Lady to protect them from Umberlee, the Queen of the Depths. Others who labored by night at honest work prayed to her for similar reasons.

Some sought her for protection in the dark or from the dark forces of Shar. Lycanthropes , whether those of good heart, neutrality, or a few who relished their condition, honored the Moonmaiden as the mistress of their nature. Astrologers, diviners, fortune-tellers, mystics, and those just curious about the future acknowledged her as a ruler of fate. Female spellcasters revered her, particularly those born during a full moon or who had an interest in divination, and a few dedicated themselves to her. In particular, she was commonly worshiped by human women. A half-elven cleric of Selûne wielding her holy symbol. Meanwhile, the church's philosophy of self-reliance and finding one's path made her popular with all kinds of mavericks, eccentrics, and outsiders, such as adventurers and outcasts.

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